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Traditionally it has been claimed that he is the John, son of Zebedee, known to us from the gospel stories, but this is most unlikely.It has also been claimed that he is the "John" of the fourth gospel, but the difference in language and style alone makes this identification quite impossible.The fact that we have here the outward form of a Pauline letter helps us to grasp the essential thrust of the work. This is a classic statement of early Christian hope for the return of Jesus as apocalyptic judge and redeemer.
Missouri States dismisses counselor Missouri State has dismissed a student, Andrew Cash, from a counseling program over his expression of concern over counseling same-sex duos, according to a new lawsuit.Thus it was precisely in the province of Asia, the classical land of the imperial cult, that at the time of Domitian all the prerequisites were present for a severe conflict between Christianity and the state cult, which is what Rev has in view (cf. The seer nowhere points directly to Domitian as the then reigning emperor, and the Antichrist, the "beast" (13:1 ff, etc.), does not bear the features of any specific ruler but rather those of the demonic form of Nero redivivus, which was still a popular expectation in that time.But the temporal scene which Rev sketches fits no epoch of primitive Christianity so well as the time of the persecution under Domitian. In all likelihood, therefore, Rev was in fact written toward the end of the reign of Domitian, i.e., ca.Christianity has collided with the state and with the state religion, the Christ cult with the imperial cult.In the interest of faith, Rev raises passionate objections to Rome and the imperial cult. Prior to Domitian, the state religion did not direct itself against the Christians.
Also favoring the end of the first century as the time of origin of Rev is the fact that according to 2:8-11, the church of Smyrna has been persevering for a long time, while according to Polycarp (Phil 11:3), at the time of Paul it did not even exist; and describes the community of Laodicea as rich, while this city had been almost completely destroyed by an earthquake in A. 90-95, in Asia Minor, in order to encourage Christian communities threatened by a destructive persecution to endure and to make them confident of the imminent victory of Christ over the powers of the Antichrist.